About Us
American Interests
Arizona Regional
Biocybergenics
7-Gates University
Free Stuff - E-groups
Home
Hydronetics
Internet Investigations
Naradamotive
Psionic Guards
Site Search
Social Unrest
Universal Wholesale
Webmaster's Lounge
Vejhon by Kalen ‘tro Raan
Cyonic Nemeton, P.O. Box 3121, Page, AZ  86040-3121


Intelligence
Precognition
Structure
Registration
Remote Viewing
Restricted Area
Timewave
Vejhon

Live In Reverse -- Chapter 3

1. "Guards, I want him so much," Annalyse swooned. Kor looked like a Vejhonian god; chiseled and sculpted with just enough wear to look real. His fierce complexion sliced through the jungle; trusty spear in hand, while glistening beads of sweat flew from his wavy jet black hair. The menacing cold fusion of his fiery blue eyes penetrated an observer's innermost thoughts.  One wouldn't dare laugh for fear of being savagely killed. 

2. For a brief moment, she thought he made eye contact with her and she feinted. "Annalyse," her friend whispered trying to soften her fall. She did not hit the ground hard -- It seemed like an angel had set her down gently in fresh snow.  Maureen looked straight at Kor as he passed and caught the feint trace of a thin smile on his face.  Kor was laughing at their failed attempt to feign discretion. 

3.  He was like a shadow that crossed the path in front of them.  He had climbed every tree, scaled every cliff, forded every stream and river, and knew every inch of his forest like he knew his own body. He was 18, unencumbered by society and duty; the absolute master of his forest kingdom and ruler of all who visited; mainly female admirers.

4. He found his favorite ledge in front of Mantra's cave behind the waterfall, fell into his hammock and entered a self induced trance inbetween consciousness and sleep. The shell faded away and was replaced by an erie calm. There was no EMF of any kind and the absense of frequencies made his head ring.

5. He became aware of himself riding in the back of an ancient ox cart. He could feel his body sway with the banging of the cart's thick, uneven, wooden wheels against the cobblestone road in a small town. The clacking was deafening and the cart's bucking had nearly thrown him out several times. His body was 7 years old; his oily hair was dirty and unwashed. His tunic was torn and scratchy because it had been a grain sack first. His father was driving the ox cart in front. He didn't need to look -- he knew it was his father.  His mother had died from a disease.  Kor was disturbed because the scene felt distantly familiar.

6. There was a muscular, adult shellan with his hands tied over his head, being suspended by an overhead beam. He couldn't move because his feet were shackled to the ground. Beside him, someone in a black hooded robe, presumably shellan, carved thin slices of flesh from his victim's limbs. There was nobody else in the village; only the black robed priest and his captive.  The scene played out like something out of a holo, which Kor watched very little of.

7. "Old Man," Mantra invaded gently. Kor didn't answer but his smile could be felt. "Old Man" was Mantra's term of endearment for Kor that had stuck since their first encounter. "I don't have a propensity for such goolish things," Kor confessed with a sigh, "but this one escapes me."

8.  Mantra examined Kor's vision, "How real it seems," he said, "There's a complete absense of psyos."  The dreamscape was apsionic.    

9.  "Is that me in another life?" Kor asked, "Or ancient memories in the strata?  If it's me -- I wasn't very psionic."   The kid was scraggly and paper thin.

10.  "Very good questions," Mantra said.  He examined the sky in Kor's vision and there was no evidence of a watershell.  The memories were from some other shell.  Kor followed Mantra's deductions and felt some relief, "Some other shell?" he wondered, "Someone else's memories... from some other shell?"  More privately he wondered, "Could these dreams be someone else's reality?" 

11.  It was a realization more that a question, so Mantra accepted Kor's deduction as his own.  "Let me answer this way," Mantra invoked:  A stairway to a flaming door emerged in Kor's mind.  The imagry was vivid, realistic and much more inviting than watching a healthy shellan get filleted alive by a sadistic priest.   

12.  Kor climbed the stairs and dramatically opened the flaming door like a king entering his private treasury.  The door opened to a Universe so astonishingly real and vivid that it quickly dissolved the previous vision.  "Did you make this?" Kor whispered.  "It's all in your mind," Mantra whispered back, "you're connected to it."

13.  Kor waved his arm within this infinite mindspace, unwilling to close the door behind him or leave the threshold.  "Is it in me?... or am I in it?" he asked introspectively.

14.  Several Vejhonian synonyms ran through Mantra's mind:  The operative was "symbiosis."  "It's a Universe that you carry with you," Mantra answered.

15.  The potential of this new revelation far outweighed anything he had entertained before.  Scenes from his life passed in review while Mantra watched:

16.  Down by the brook, Mantra manipulated a miniature spherical Universe, like an energy ball within his hands.  Kor's 6-year-old self was watching from afar.  "That's me!" Kor observed, "you baited me, didn't you?" Kor accused him with feigned fractiousness.   Mantra grinned. 

17.  The younger Kor crept up on Mantra, quite curious.  Without turning around, Mantra said, "I see you young hunter."  Kor was flattered and examined the camouflage paint on his limbs.  His face was painted too.  "Are you the Old Man of the Forest?" Kor asked.

18.  "I used to be," Mantra answered, "but I'm afraid that job is now yours."  He knew exactly how to ingratiate himself to a strappling 6-year-old.  The older Kor blushed at how easy it was and gave Mantra a psionic punch in the arm.            

19.  Highlights of their future encounters passed like watching a movie about ones private life.  A new perspective can be gleaned when reviewing personal history as an observer.   

20.  Kor watched the syllabus style of Mantra's instruction and was impressed with his expert psychological craftsmanship.  "I never had to force you to learn," Mantra narrated, "you learned as fast as I could teach."  Kor had been his only student.  The vision featured Mantra's private collection of magical artificts; the presentation slowed down to mark special moments and important discoveries.  Kor witnessed each stage of his development up to his ultimate victory over matter. 

21.  The day came when Mantra introduced Kor to the secret society at large.  "If you only knew the euphoria I felt," Kor whispered about that moment.  Mantra was exciting, but the entire society was a sensory overload.  "I was so raptured by it," Kor confessed, "and still am."  Mantra smiled.  There was still the final, ultimate thrill that etched itself forever in Kor's heart: 

22.  The Secret Scrolls... so secret that their existence was denied.  In every dispensation, society priests kept records since the dawning of time.  Seeing those scrolls for the first time was the most spiritual event in Kor's life.  He re-lived the moment as he watched himself behold the oldest known document, written during the first Dan in a language that nobody could read. 

23.  Kor's eyes were drawn to a set of characters styled like a litney.  He couldn't read it then, but knew what it said now:  "Life through Light and Death -- Beauty and Savagry."  It was the very first truth, written at the top of the first page of the first Dan.  Every society member kept that key litney on their person in any form they chose, so long as it was on their person.   To outsiders, it was a stupid, harmless superstition that didn't mean anything.  But to insiders -- it was a key to fraternal harmony and an easy way to identify other society menbers.    

24.  When Kor set the document down, he was speechless and nearly moved to tears.  As an observer, he remembered what his younger self said when he calmed himself, and lipped the words in synch with him, "Everything we are -- is here."   His voice was deeper now, but even his younger voice had strength and power.  
  
25.  Mantra added to the narrative, "To the Elders -- you gloriously embody everything that we hold dear... then... as you do now."  Kor also heard, "...and we've been talking about you ever since." 

26.  There was an epochal moment that would come.  It had been indirectly alluded through innuendo that Kor was the 'heir apparent' to a title that nobody in this dispensation was qualified for.  A date had already been set to install Kor as the 'Chosen One' in a traditional ceremony as prescribed in the scrolls.         

27.  Kor was being groomed to embrace the role when the time came.  To him, the scrolls were Ex Cathedra ad finis.  There was nothing to argue -- if the future revolved around him, he would simply accept it. 

28.  In a psionic world, those who recognize truth without evidence are easy to find, and society priests avail themselves to guide the spiritually inclined.  

29.  Society priests roam the strata similar to the Psionic Guard but for a different purpose, on a much different level.  For that reason, their paths never cross.  Strangely, the Psionic Guard refer to their shellwatch facility as a "Temple" and it serves no theological purpose.  Society priests, on the other hand, have no designated facility but are more in synch with the literal function of proselytizing. 

30.  Psionic seeds are easily planted: "Do you feel that there is more than this?  Do you want more than this?"  The question sounds innocuous by design, but the seed blooms into a longing desire:  "Who's asking?  Of course I want more..."  Where proselytizing off-shell might invoke charismatic powers of persuasion and compelling reasons to convert, on Vejhon, the priests legwork is already done; the prospect is already converted.  He or she only needs someone in authority, to appear and identify the unspoken body of knowledge, believed to be natural and true.  

31.  Kor didn't generally tap into such roamings, but Mantra wanted Kor to witness at least one intervention as a training exercise.  "This shellan has puzzling metaphysical questions," Mantra drifted into the mind of a prospect who was about to be visited by society missionaries.  "Like many in our shell," Mantra continued, "he doesn't think anyone can possibly understand him..."

32.  The missionaries knock.  The prospect opens the door and is greeted with warmth and friendliness.  He already knows that there are no secrets in a psionic world, but the missionaries proceed to answer his deepest and most puzzling metaphysical questions.  He is astonished, enraptured and feels spiritually reborn.  "Haven't you always felt that that these things were true?" the missionaries ask him.  "Yes, but there was nobody to ask," he answers.  The missionaries continue, "There is a society that believes as you do, that has existed since the first Dan.  That is why we came today:  We heard you..." 

33.  "There are no prayers, ceremonies or special induction rites," Mantra narrates, "do you wonder why?" 

34.  It was Mantra's style to ask rhetorical questions as a point of information.  The shellan looks and feels completely tranformed, as if the missionaries had opened a hidden part of his mind that liberated his soul.  The scene progresses into one of grateful, indescribable joy, before it settles into quiet maturity.  "You are one of us, now," the missionaries confirm, and the newness never ends.                

35.  "But I was always converted," Kor whispered.  "True," Mantra agreed, "Actually, you converted me, Old Man," Mantra joked.  Kor grinned.  "I like the sincerity of his liberation," Kor commented, "Thank-you for this journey."  It was simply a matter of time; a cliché symbolized by a faceless clock.  "Of course," Mantra acknowledged warmly, "You're quite welcome." 

36.  Mantra dissolved their visionscape and Kor became conscious of his hammock again.   He sprung up, "I've got a few more heads to turn," he quipped, and off he ran.  


THE POLAR RIFT

37.  As the Dans progressed, the secret society accumulated so much information that the non-clerical elements in society became suspicious.  Society members simply didn't 'fit in' any more and were perceived as a threat.  The gulf between wisdom and illiteracy widened irreconcilably and forced the priests underground.  Once the priests were out-of-sight and out-of-mind, the topside population felt better.  'Intelligence' faded into psionic cracks unnoticed.  

38.  As the Psionic Guard became the political guardians of law and order, the Secret Society evolved to preserve spiritual continuity.  The hatred between them grew so intense that any notion of symbolizing two halves of the same paradigm was vehemently redacted.  They stigmatized each other until bloodshed made them sworn enemies, each claiming a polarity within the strata; diabolically bent on annihilating each other.   Psionic opposites do not attract:  They destroy.  

39.  Society members embrace unchanging machinations in a constantly changing Universe; inner peace results when one accepts their place in a higher consciousness.  There are no excommunications:  Either you 'always were' or 'never will be.'  The society at-large serves as a support group, "We are all we have," is a common anthem.  The topside population believes in existential physicalism since psionics are manifest through wavelengths most impressively demonstrated by the Psionic Guard.  Psionics does not require faith because all Vejhonians are inherently psionic to varying degrees.  Some care more or less than others.

THE PSIONIC GUARD COMPOUND AT SPEARPIERCE             

40.  "The freedom to feel, whatever it is that you feel, is an attractive selling point for society recruitment because fear is absorbed, rather than dissolved," a Guard offered.  "Society inductees are rescued from their feelings of powerlessness and insignificance," another suggested. 

41.  Director Kyle'yn nodded, "We're not opposed to abstract physicalism or existential ideas, so long as such ideas do not undermine the Constitution."  "Then I wonder why there's a problem?" a graduate asked.  Everyone understood, "Indeed, there shouldn't be."  Kyle'yn looked into his eyes, "It takes more responsibility to be a free-thinking shellan, then a society whore."  The bunch laughed out loud, including the Director, "Elitist idiology is lethally incompatible with freedom, or as my Cacci Dai escort said once, 'Cosmos and Chaos exist, but not at the same point in time and space.'"  They were at the reception following a graduation ceremony.

41.  "What keeps the superstition alive?" a graduate asked the Director.  "The operative word is 'superstition,'" Kyle'yn answered, clearly not finished with his thought or his answer.  "The secret society supposedly maintains a secret library that contains the history of Vejhon since the first Dan," the Director continued, "It's so secret they won't divulge its whereabouts to its own members, or even admit that it really exists." 

42.  "Wouldn't something like that be of great cultural and academic significance?" another graduate asked, "I'm sure we know where it is."  "Yes,"the Director sighed, "that's precisely where it gets sticky."  He turned the question around:  "What is our function?" he asked, like an instructor.  "To protect the will of the State," a graduate answered.  The Director nodded and smiled sternly, as if a deeper truth lay behind the textbook answer.  "What if..." the Director pontificated out loud, "... an ancient manuscript that revealed shell-shaking formulas that could potentially alter physics, or even destroy the shell, was made available to the public?"

43.  The very idea was ludicrous and the ramifications immeasurable.  "We can't release that kind of material to the public," a graduate answered.  The Director nodded, "So, is it safer with us?..." the Director paused for effect, "...or with them?"  Four graduates encircled the Director.  It sounded like a trick question.   "In effect, they're just stubbron Jolvian asses," one graduate remarked; his meaning went deeper and his peers understood. 

44.  "If in fact," a graduate offered, "an Elite paradigm does exist, and our theoretical understanding of their oligarchy existed all these Dans -- then we might as well leave it with them."  It was daring and succinct.  "Guard's Damn!" the Director exclaimed out loud, "I think I'm nominating you as my replacement!"  He patted the graduate warmly on the back while his peers jabbed at him for being right.  All in good fun.   

45.  "One more question, Sir," a graduate asked.  The Director nodded.  "The university system depends heavily upon State sponsorship," the graduate continued; "my sister says academia takes blasphemous liberties to maintain the status quo; that Historians are religious figures and not educators."  The graduate sounded nervous but sincere.  The Director gave him a blank stare and then began to squint as if angry.  Then he broke out with a warm chuckle, "Tell her to join us," he said.  The graduate let out a breath of relief.  "Thought your ass was gone, didn't ya?" his friends jabbed at him.                             

46.  "If you boys will excuse me," the Director motioned toward a stately looking lady by the grog fountain.  "Ahhhhh," the graduates acknowledged in unison and parted to permit his egress. 

47.  Lasers were banned on Vejhon because of their potential for eco terrorism.  For that reason, "cyonics" which refers to concentrated light was lexicographically and etymologically interchangeable with "psionics" which refered to exosensory attentuation.  Transversing the watershell was accomplished by using any number of State-controlled checkpoints.       

48.  On the other hand, Onimex prefers the bath.     

Next...